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What happens when care scholars come together? Reflections from the Centre for Care 2026 Summer School

Summer school 2026 attendees pose for a photo

In September 2026, 11 PhD scholars from across the globe came together in Sheffield, UK for The Centre for Care’s Summer School. Over the course of a week, they shared their research projects and experiences with each other, learned about different theoretical approaches to care, participated in workshops on methodologies to studying care, and more. Here, the cohort reflects on how their experiences at summer school opened up their research perspectives and challenged their approaches to research on care. 

Bárbara Zimmerman, PhD Researcher, HAWK and University of Vechta, Germany

The Summer School at the Centre for Care was one of the most important experiences of my PhD journey. I came to Sheffield working on participation opportunities for migrant mothers of disabled children in Germany and left with renewed confidence in my research and a beautiful global care-research family.

When I left Germany I was somewhat uncertain, how much (negative) feedback – hello imposter syndrome! – would I receive, and how much would I need to restructure my work. After all, I am at the final phase of my research. But instead of having to rebuild everything, I gained confidence in my theoretical framework and empirical results. Coming home to complement my writings with some new references and perspectives felt not like an excessive demand, but a real joy!

I remember with pleasure the many important sharing with the group and the theoretical discussions, especially with Charlie. We were showing our theories to each other like little kids showing their glitter stickers. I am very grateful for connecting with Akemi Nishida through him – her concept of “messy dependency” is an important complement to my research about participation opportunities in the entanglements of care, disability and migration.

I left Sheffield with deeper confidence in my work and the deep joy of working in a very careful setting – thanks especially to Kelly, Sarah, Matt, Nathan, Kate and Majella for creating this nurturing matrix and accompanying us through the week.

Dimpi Handique, Doctoral Student, Central University of Rajasthan, India

I arrived at the Centre for Care Summer School in Sheffield, somewhere between coded categories and a theory I hadn’t yet fully named. I had left behind a chapter draft still open on my laptop and a week of work at home trying to hold Phase 1 and Phase 2 together into something coherent. It felt risky to step away from the analysis when I was still so deep inside the data, but I’m glad I went anyway.

Every morning, I walked the same road from my room to the workshop room, taking the same turns and the same stretch of pavement, alongside people I had only just met but who already felt easy to walk beside. There was something about that walk, that room, and that repetition that felt oddly close to the PhD itself; new faces, yet somehow a place I settled into very quickly. My research began as a study of changing masculinities in Assam, India, and slowly became something else; a study of who gets to give care, who is trusted to receive it, and who is quietly written out of both. Sitting with scholars working on disability, aging, violence, migration, and institutional power, I kept noticing how often care appeared as something else entirely: provision, protection, silence, even control. It made me less certain of my own definitions, but in a useful way.

What stayed with me wasn’t only the theory or methodology. It was hearing people name the same frustrations I’ve been carrying alone for three years; the loneliness of fieldwork, the slow grind of writing a chapter that keeps changing shape, and the pressure to sound certain about work that is still becoming itself. Naming that together felt like relief. I’m going back to my thesis with the same data, but less tidy in how I hold it. If care can look like a father’s protectiveness or a man’s silence about what migration cost him, then perhaps the real work isn’t defining care more precisely; it’s learning to recognize it in forms we were never taught to see.

Hailey Leah Rheault-Huber, PhD Candidate, Department of Sociology, Örebro University, Sweden

As a PhD candidate approaching the internal review of my monograph thesis, I questioned whether this was the “right” time to attend a summer school. With the demands of finishing a PhD, alongside my ongoing struggles with time management, taking a week away from writing felt difficult to justify. Yet I am incredibly grateful that I did.

Alongside discussing theoretical tensions between care, feminist, and disability scholarship, I particularly appreciated how the Centre for Care encouraged us to consider what our research might contribute beyond academia. Having previously critiqued how sociologists can hold knowledge hostage from the publics they study, I welcomed the opportunity to reflect on my own responsibilities: what might my findings contribute to public policy beyond documenting intersecting inequalities among parents caring for autistic children in Canada and Sweden? Drawing on my findings, I began to see the potential for information-broker roles to support parents following diagnosis, reducing some of the responsibility placed on them and creating more space to centre autistic children within their care trajectories.

As I enter the final stages of revising my concluding chapter, I am carrying this renewed sense of connection and purpose with me. I am grateful to contribute to this field alongside scholars who have reminded me why this work matters. Finding spaces that foster belonging in research can be difficult, and for me, it was better late than never to find my enclave within the care research community.

Jo Hatcher, PhD Candidate, Social Equity Research Centre, RMIT Melbourne, Australia 

The attitude of care and openness of everyone involved in this year’s Centre for Care Summer School created a space for ideas to flow, for connections to be made and for thinking to be challenged. Conversations moved fluidly between disability and violence, the economic invisibility and precarity of unpaid care, the physically and emotionally demanding nature of care work, ageing and the life course, and the two-way, relational nature of care itself.

That same connectivity showed up in the practical, lived experience of doing this research. Hearing other students describe their struggles with recruitment, the toll of emotionally demanding research, the methodological knots of measuring something as relational as care, gaining ethics approval for high-risk work, and the tensions of collaborating with industry, all while attending to their own caring responsibilities. I realised these weren’t isolated frustrations unique to my own project, they were shared global challenges and naming them collectively was a form of validation I hadn’t expected to need.

Intellectually, the experience also cracked open my sense of the field’s breadth. I came away with a long list of papers and new theoretical frameworks to explore, and the chance to see how others are embedding care theory into their empirical work. But I also felt encouraged that you don’t need to be a theory expert to contribute theoretically.

Altogether, the summer school didn’t just add to my knowledge of care theory: it reinforced how I think research on care should be conducted, relationally, collectively, and with the same ethics of attentiveness that we ask the care system itself to embody. And I learned that ultimately, sometimes the most important theorising happens not in the seminar room but over a lane of tiny bowling balls, in the company of people who simply get it. I am incredibly grateful for the experience and to everyone involved. 

Vjollca Haxha, PhD Candidate, Health and Society Studies, Malmö University, Sweden

Against the backdrop of my research on how parents of children entitled to support under LSS (The Swedish Act concerning Support and Service for Persons with Certain Functional Impairments) navigate welfare systems, the summer school pushed me toward a broader question: who gets to decide how we care for one another. This question is urgent at a time when the caring state is retreating from its promise of support, leaving many families with lifelong caregiving responsibilities and without sustained public assistance. 

The summer school encouraged me to think beyond the traditional separation between care research and disability studies, and to explore what becomes possible when care is understood not only as a response to dependency but as a practice capable of reshaping unequal relations. Human rights frameworks such as the UNCRPD place democracy and equality at the centre of rights claims and can be seen as forms of transformational care: practices that reconfigure relationships, dismantle paternalism, and challenge ableism. The state and its social policies remain crucial for enabling such transformation. 

In this light, Eva Feder Kittay´s call for “a knife sharp enough to cut through the fiction of independence” becomes especially resonant. Yet the knife must also cut through the norms that obscure how dependence is shaped, valued and regulated. If care is a species activity that maintains, continues, and repairs our shared world, research must continue to engage families in imagining what a caring and equitable world requires. It is one shaped through practices rooted in relationality, equality and collective responsibility. This includes how families themselves break through prescribed roles by engaging in interdependent care for one another.



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